Caravaggio, Saint Jerome Writing (c. 1605), Galleria Borghese. Public domain.
342 verses in the King James Version, showing the first 300. Word study for “death” →
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him , and lift up her voice, and wept.
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death .
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.
And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And he said, Behold now, I am old, I know not the day of my death:
Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
He that smiteth a man, so that he die, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that curseth his father, or his mother, shall surely be put to death.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Whosoever lieth with a beast shall surely be put to death.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD : whosoever doeth any work in the sabbath day, he shall surely be put to death.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD : whosoever doeth work therein shall be put to death.
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD , and died;
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
And he that blasphemeth the name of the LORD , he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD , shall be put to death.
And he that killeth any man shall surely be put to death.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
See, I have set before thee this day life and good, and death and evil;
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD ; and how much more after my death?
For I know that after my death ye will utterly corrupt yourselves , and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD , to provoke him to anger through the work of your hands.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,
Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD , saying, Who shall go up for us against the Canaanites first, to fight against them?
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD ? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it .
And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Therefore Michal the daughter of Saul had no child unto the day of her death.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD : and they fell all seven together, and were put to death in the days of harvest, in the first days , in the beginning of barley harvest.
When the waves of death compassed me, the floods of ungodly men made me afraid;
The sorrows of hell compassed me about; the snares of death prevented me;
And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD , saying, I will not put thee to death with the sword.
Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
Then Moab rebelled against Israel after the death of Ahab.
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD , I have healed these waters; there shall not be from thence any more death or barren land .
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof .
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD , Set thine house in order; for thou shalt die, and not live.
And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD : and Jotham his son was over the king’s house, judging the people of the land.
In those days Hezekiah was sick to the death, and prayed unto the LORD : and he spake unto him, and he gave him a sign.
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Which long for death, but it cometh not; and dig for it more than for hid treasures;
In famine he shall redeem thee from death: and in war from the power of the sword.
So that my soul chooseth strangling, and death rather than my life.
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
My face is foul with weeping, and on my eyelids is the shadow of death;
It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Those that remain of him shall be buried in death: and his widows shall not weep.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Destruction and death say, We have heard the fame thereof with our ears.
For I know that thou wilt bring me to death, and to the house appointed for all living.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
For in death there is no remembrance of thee: in the grave who shall give thee thanks?
He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
Have mercy upon me, O LORD ; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;
The sorrows of death compassed me, and the floods of ungodly men made me afraid.
The sorrows of hell compassed me about: the snares of death prevented me.
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
To deliver their soul from death, and to keep them alive in famine.
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
For this God is our God for ever and ever: he will be our guide even unto death.
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
My heart is sore pained within me: and the terrors of death are fallen upon me.
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
For there are no bands in their death: but their strength is firm.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
To hear the groaning of the prisoner; to loose those that are appointed to death;
Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Precious in the sight of the LORD is the death of his saints.
The LORD hath chastened me sore: but he hath not given me over unto death.
For her house inclineth unto death, and her paths unto the dead.
Her feet go down to death; her steps take hold on hell.
Her house is the way to hell, going down to the chambers of death.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Treasures of wickedness profit nothing: but righteousness delivereth from death.
Riches profit not in the day of wrath: but righteousness delivereth from death.
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
In the way of righteousness is life; and in the pathway thereof there is no death.
The law of the wise is a fountain of life, to depart from the snares of death.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
The fear of the LORD is a fountain of life, to depart from the snares of death.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
The wrath of a king is as messengers of death: but a wise man will pacify it.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
As a mad man who casteth firebrands, arrows, and death,
A good name is better than precious ointment; and the day of death than the day of one’s birth.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it .
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house in order: for thou shalt die, and not live.
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD ; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
And unto this people thou shalt say, Thus saith the LORD ; Behold, I set before you the way of life, and the way of death.
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD , and besought the LORD , and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls. , and the: Heb. the face of the LORD , etc
And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
Behold, O LORD ; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.
For I have no pleasure in the death of him that dieth, saith the Lord GOD : wherefore turn yourselves , and live ye.
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
Say unto them, As I live, saith the Lord GOD , I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
What think ye? They answered and said, He is guilty of death.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee , come and lay thy hands on her, that she may be healed; and she shall live.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Saying , Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
And they shall scourge him , and put him to death: and the third day he shall rise again.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And there were also two other, malefactors, led with him to be put to death.
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
When Jesus heard that , he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Then from that day forth they took counsel together for to put him to death.
But the chief priests consulted that they might put Lazarus also to death;
This he said, signifying what death he should die.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and there abode.
And though they found no cause of death in him , yet desired they Pilate that he should be slain.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them .
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
And the commandment, which was ordained to life, I found to be unto death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
O wretched man that I am! who shall deliver me from the body of this death?
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
For since by man came death, by man came also the resurrection of the dead.
The last enemy that shall be destroyed is death.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
